Abstract
The main purpose of the paper is to study rationalism in Dante’s Divine Comedy and Ardaviraf. Wisdom is like a textile, which consists of fibers called knowledge and sagacity. The duty of sages has been to transform these initial materials into practical products; On the other hand, wisdom is the reflexive of knowledge that we should use to reach upper level of humanity.
In this paper an attempt is made to use library based and descriptive research methodology; the results show that Iranian people are considered as rational people history. For example, Ahura Mazda in Zoroastrianism is the symbol of wisdom and he was considered as an honest man who was in favor of truth; he was the source of goodness.
On the other hand, Dante’s Divine Comedy has taken a long step in breaking the spell that church had imposed on Dante’s contemporary society; it is also the first step towards the new revival in the dark history of the middle ages. It is the beginning of the golden age of the Renaissance; it is also the beginning of rationality and humanism in the golden age of the European history.
Keywords: Wisdom, Divine Comedy, Ardaviraf
Keywords
References
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- Bracket, O. (2001). History of Theater of the World. Tehran: Mrvaryd Publications.
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Abstract
References
- Alighieri, D. (1968). Divina Commedia (Hell). Tehran: Amir Kabir Publications.
- Bracket, O. (2001). History of Theater of the World. Tehran: Mrvaryd Publications.
- Bozorgmehr, M. (2010). Sixth Book of Dyngard. PhD thesis. Tehran: Tehran University Publication.
- Ershad, F. (2002). A Comparative History in Evolution, Rationalism and Humanism in East and West. Iranian Sociological Magazine. Fifth Edition. p 1:146-157.
- Erfanian, F. (2005). The Element of Evil in Ardavirafnameh and Divina Commedia. Art and Architecture Magazine, Winter, Number 86: 56-79.
- Hejazi, B. (2010). Molavi Masnavi and Imagination in the Meta Reality. Language and Literature Exploration Magazine. Fall and Winter, Number 23, Scientific Research Magazine: 16-135.
- Hynl J. (1995). The Recognition of Iranian Mythology, Amozgar, J. and Tafzili A. (trans.).Tehran: Cheshmeh Publications.
- Menui M. (2001). Fifteen Speeches. First Edition. Tehran: Tehran University Publications.
- Moen, M. (2004). Gender Name. Tehran: Amir Kabir Publication.
- Pourdavod, A. (2006). Gattha. Tehran: Asatir Publications.
- Safa, Z. (2008). History of Literature in Iran. Tehran: Foros Publication.
- Tafzili, A. (2007). Minooekherad. Fourth Edition. Farnabagh, (2006), Second Edition. Tehran.
- Yasami, R. (2005), Ardavyrafnameh. Qom: Human Science Research Center.
- Vejdany, F. (2011). “Review in Shahnameh”. Scientific Research Magazine. Tehran. Spring, Number 24:41-53.
Details
| Primary Language | English |
|---|---|
| Journal Section | Articles |
| Authors | |
| Publication Date | April 22, 2016 |
| Submission Date | April 21, 2016 |
| Published in Issue | Year 2016Volume: 2 Issue: 4 |
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