A CONTENT-BASED ANALYSIS OF FUZULI’S AZERBAIJANI TURKISH POEMS TESTED AGAINST QUR’ANIC THEMES

Mohammad Mozaheb; Mostafa Shahiditabar

doi:10.18769/ijasos.74447

A CONTENT-BASED ANALYSIS OF FUZULI’S AZERBAIJANI TURKISH POEMS TESTED AGAINST QUR’ANIC THEMES

Year 2015, , 105 - 110, 31.08.2015

Mohammad Mozaheb , Mostafa Shahiditabar

https://doi.org/10.18769/ijasos.74447

Abstract

Over the decades, it was shown that world literature and culture are two inseparable parts. Religion which is part of a nation’s culture can be linked to literature. Ever since the day the holy Qur’an has been revealed to Prophet Muhammad (PBUH), a large number of scholars have worked on it in terms of translation, content etc. The present study aims at analyzing Azerbaijani poet, writer and thinker Muhammad bin Suleyman aka Fuzuli’s Azerbaijani Turkish poems in terms of Qur’anic themes. The corpus of the study consisted of some of his poems which were selected randomly and scanned in order to see the common themes used in them. Then, the themes were tallied and shown in relevant tables containing frequencies and percentages. The results of the study showed that Fuzuli’s main Qur'anic theme was God (i.e., frequency: 13 times) and then he used several other themes such as Paradise and Resurrection Day. All in all, the findings of this study, which can be beneficial for those interested in carrying out research studies in literature and culture, demonstrate that Fuzuli utilized Qur’anic themes such as God, worship, religion and Hell in his poems in an attempt to show his knowledge with regard to Islamic customs and culture.

Keywords: Content-based analysis, Fuzuli, Poetry, Qur’an, Islamic themes

Keywords

Content-based analysis, Fuzuli, Poetry, Qur’an, Islamic themes

References

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Abdul-Raof, H. (2001). Qur'an Translation: Discourse. Texture and Exegesis. Richmond: Curzon.
Abro, B., Naqvi, A. B., & Hussain, A. (2012). “Qur'an Recognition for the Purpose of Memorization Using Speech Recognition Technique. In Multitopic Conference (INMIC), 2012 15th International (pp. 30-34). IEEE.
Al-Shabab, O. S. (2012). Textual Source and Assertion: Sale’s Translation of the Holy Quran. Journal of King Saud University-Languages and Translation, 24 (1).
Al-Shabab, O. S. (2008). From Necessity to Infinity: Interpretation in Language and Translation. Janus Publishing Company.
Arbuthnot, F. F. (1887). Persian Portraits: A Sketch of Persian History, Literature and Politics. London: Quaritch.
Bobzin, H. (1993). “Latin Translations of the Qur’an. A Short Overview”. Der Islam, 70 (2).
Britannica, E. (2014). Encyclopedia Britannica. Retrieved from www. britannica.com
Halimah, A. M. (2014). “Translation of the Holy Qur’an: A Call for Standardization”. Advances in Language and Literary Studies. 5 (1).
Islamic Bulletin (2015). Understanding Islam and Muslims. Retrieved from http://www.islamicbulletin.org/
Islam Awareness (2015). Repentance. Retrieved from http://www.islamawareness.net/Repentance/repentance.html
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Mifflin, H. (2011). The American Heritage Dictionary of the English Language. Boston: Boston Publisher.
Moradian, M., Adel, M. & Tamri, M. (2014). “An Intercultural Rhetoric Investigation of the Discourse Topic in the English and Persian Editorials”. NATIONALPARK-FORSCHUNG IN DER SCHWEIZ (Switzerland Research Park Journal), 103 (1).
Mustafa, H. (2011). “Quran”. In Baker, M & Saldanha, G (ed.) Routledge Encyclopedia of Translation Studies. 2 nd edition, Routledge.
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Nazari, A. (2011). “The Influence of Solomon’s Story in the Qur’an on Hafiz Sonnet 216”. Studies on Arabic Language and Literature, 1 (4).
Pak Aein, M. (2013). Mystical Elaborations on Fuzuli’s Sonnets Unveiled in Baku. Retrieved from http://www.ibna.ir/en/doc/naghli/171360/mystical-elaborations-on-fuzuli-s-sonnets-unveiled-in-baku
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Ummah (2015). Forum. Retrieved from http://www.ummah.com/forum/showthread.php?77922-True-meaning-of-Kafir
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Year 2015, , 105 - 110, 31.08.2015

Mohammad Mozaheb , Mostafa Shahiditabar

https://doi.org/10.18769/ijasos.74447

Abstract

References

Abdul-Raof, H. (2005). “Pragmalinguistic Forms in Cross-Cultural Communication: Contributions from Qur’an Translation”. Intercultural Communication Studies, 14 (4).
Abdul-Raof, H. (2001). Qur'an Translation: Discourse. Texture and Exegesis. Richmond: Curzon.
Abro, B., Naqvi, A. B., & Hussain, A. (2012). “Qur'an Recognition for the Purpose of Memorization Using Speech Recognition Technique. In Multitopic Conference (INMIC), 2012 15th International (pp. 30-34). IEEE.
Al-Shabab, O. S. (2012). Textual Source and Assertion: Sale’s Translation of the Holy Quran. Journal of King Saud University-Languages and Translation, 24 (1).
Al-Shabab, O. S. (2008). From Necessity to Infinity: Interpretation in Language and Translation. Janus Publishing Company.
Arbuthnot, F. F. (1887). Persian Portraits: A Sketch of Persian History, Literature and Politics. London: Quaritch.
Bobzin, H. (1993). “Latin Translations of the Qur’an. A Short Overview”. Der Islam, 70 (2).
Britannica, E. (2014). Encyclopedia Britannica. Retrieved from www. britannica.com
Halimah, A. M. (2014). “Translation of the Holy Qur’an: A Call for Standardization”. Advances in Language and Literary Studies. 5 (1).
Islamic Bulletin (2015). Understanding Islam and Muslims. Retrieved from http://www.islamicbulletin.org/
Islam Awareness (2015). Repentance. Retrieved from http://www.islamawareness.net/Repentance/repentance.html
Krippendorff, K. (2004). “Reliability in Content Analysis”. Human Communication Research, 30 (3).
Mifflin, H. (2011). The American Heritage Dictionary of the English Language. Boston: Boston Publisher.
Moradian, M., Adel, M. & Tamri, M. (2014). “An Intercultural Rhetoric Investigation of the Discourse Topic in the English and Persian Editorials”. NATIONALPARK-FORSCHUNG IN DER SCHWEIZ (Switzerland Research Park Journal), 103 (1).
Mustafa, H. (2011). “Quran”. In Baker, M & Saldanha, G (ed.) Routledge Encyclopedia of Translation Studies. 2 nd edition, Routledge.
Muslim Population, (2014). World Muslim population. Retrieved from http://www.muslimpopulation.com/World/
Nazari, A. (2011). “The Influence of Solomon’s Story in the Qur’an on Hafiz Sonnet 216”. Studies on Arabic Language and Literature, 1 (4).
Pak Aein, M. (2013). Mystical Elaborations on Fuzuli’s Sonnets Unveiled in Baku. Retrieved from http://www.ibna.ir/en/doc/naghli/171360/mystical-elaborations-on-fuzuli-s-sonnets-unveiled-in-baku
Siddiqui, M. K. (2015). “A Review of Qur’anic Web Portals through Data Mining”. VAWKUM Transaction on Computer Sciences, 5(2).
Ummah (2015). Forum. Retrieved from http://www.ummah.com/forum/showthread.php?77922-True-meaning-of-Kafir
Versteegh, K. (1991). “Greek Translations of the Qur’an in Christian Polemics (Ninth Century A.D)”. Zeitschrift der Deutschen Morgenlandischen Gesellschaft 141 (1).

There are 21 citations in total.

Details

Primary Language	English
Journal Section	Articles
Authors	Mohammad Mozaheb Mostafa Shahiditabar
Publication Date	August 31, 2015
Submission Date	August 30, 2015
Published in Issue	Year 2015

Cite

EndNote	Mozaheb M, Shahiditabar M (August 1, 2015) A CONTENT-BASED ANALYSIS OF FUZULI’S AZERBAIJANI TURKISH POEMS TESTED AGAINST QUR’ANIC THEMES. IJASOS- International E-journal of Advances in Social Sciences 1 2 105–110.