Öz
Kaynakça
- Biard, J. et al., 1981. Introduction à la lecture de la Science de la Logique de Hegel. I. L’être. Paris: Éditions Aubier-Montaigne. Biard, J. et al., 1983. Introduction à la lecture de la Science de la Logique de Hegel. II. La Doctrine de l'Essence. Paris: Éditions Aubier-Montaigne. Gregory of Nyssa, S., 2009. Dogmatic Treatises. Grand Rapids: Christian Classics Ethereal Library, Kindle Edition. Hegel, G. W. F., 2010 [1832]. The Science of Logic. New York: Cambridge University Press. Hegel, G. W. F., 2018 [1807]. The Phenomenology of Spirit. New York: Cambridge University Press. Husserl, E., 1982 [1931]. Cartesian Meditations: An Introduction To Phenomenology. The Hague: Martinus Nijhoff Publishers. Husserl, E., 2006. The Basic Problems Of Phenomenology, From the Lectures, Winter Semester, 1910–1911. s.l.:Springer. König, D., 1999. Hegel et la mystique germanique. s.l.:L’Harmattan. Maldiney, H., 1973. La Méconnaissance du Sentir et de la Première Parole ou Le Faux Départ de la Phénoménologie de Hegel. In: Regard, Parole, Espace. Lausanne: Éditions l'Age d'Homme, pp. 254-321. Maldiney, H., 1973. Regard, Parole, Espace. Lausanne: Éditions l'Age d'Homme. Opiela, S., 1983. Le Réel dans la logique de Hegel: développement et auto-détermination. Paris: Beauchesne. Schlitt, D. M., 2012 [1984]. Hegel’s Trinitarian Claim: A Critical Reflection. 2nd ed. New York: SUNY Press. Smith, A. D., 2003. Routledge Philosophy GuideBook to Husserl and the Cartesian Meditations. London and New York: Routledge. Sokolowski, R., 1999. Introduction to Phenomenology. New York: Cambridge University Press. Soual, P., 2000. Intériorité et réflexion. Étude sur la Logique de l’essence chez Hegel. Paris: L’Harmattan. Souche-Dagues, D., 1986. Le cercle hégélien. s.l.:PUF.
Öz
Hegelian speculative thought structures its
movement through immediately reflected change of opposites. This exchange
within elements isn’t merely shifting heterogeneous objects as it doesn’t
concern objects’ ontological condition either. The speculative is the opening
where the internal constitution and effectiveness of any element is questioned
and revealed as simultaneous and immediate overcome of subject and object since
the horizon of this opening concerns the absolute conditions of content and form and where the method
self-reflected within premises is questioned too. For the true Concept of
philosophy, Hegel shows, immediate beginning of knowledge is immediate
beginning of Being; and advancement from pure indeterminateness to determinate
being’s development supposes self-mediation of the same absolute immediacy,
since ineluctably the speculative can’t admit suppositions’ arbitrariness. But
such radical endeavor is accomplishable if the ultimate truth of Being (Wesen) is absolutely mediated immediacy
— namely Actuality (Wirklichkeit) is
the expression of absolutely self-mediated absolute immediate Identity. This
fundamental principle is mirrored in the Trinitarian ground of the Hegelian
speculative philosophy which is the main doctrinal postulate that permeates the
entire metaphysical endeavor of the German thinker.
In this, Hegel was singular, although the initiative
of rebuilding philosophy without any prior supposition is not exclusively
Hegelian. We can think about the Husserlian epoché
as a project of redefining the limits of apodictic philosophy and the eidetic
variation as the grounds for his fundamental insight (Einsicht).
However, we have found that Husserlian phenomenology is yet deriving its entire
structure within the realm of determinacy where the principle of determinate,
and thus of formal identity, dominates. Hegelian identity is established
precisely by an absolute rupture from formal relations and is an eminent case
of a speculative opening towards the premises of a transcendent thinking whose
eminence would ground the ultimate sight of genuine identity of appearance and
essence, of thought and being.
Anahtar Kelimeler
Hegel Husserl Maldiney speculative logic absolute identity immediacy mediation phenomenology
Kaynakça
- Biard, J. et al., 1981. Introduction à la lecture de la Science de la Logique de Hegel. I. L’être. Paris: Éditions Aubier-Montaigne. Biard, J. et al., 1983. Introduction à la lecture de la Science de la Logique de Hegel. II. La Doctrine de l'Essence. Paris: Éditions Aubier-Montaigne. Gregory of Nyssa, S., 2009. Dogmatic Treatises. Grand Rapids: Christian Classics Ethereal Library, Kindle Edition. Hegel, G. W. F., 2010 [1832]. The Science of Logic. New York: Cambridge University Press. Hegel, G. W. F., 2018 [1807]. The Phenomenology of Spirit. New York: Cambridge University Press. Husserl, E., 1982 [1931]. Cartesian Meditations: An Introduction To Phenomenology. The Hague: Martinus Nijhoff Publishers. Husserl, E., 2006. The Basic Problems Of Phenomenology, From the Lectures, Winter Semester, 1910–1911. s.l.:Springer. König, D., 1999. Hegel et la mystique germanique. s.l.:L’Harmattan. Maldiney, H., 1973. La Méconnaissance du Sentir et de la Première Parole ou Le Faux Départ de la Phénoménologie de Hegel. In: Regard, Parole, Espace. Lausanne: Éditions l'Age d'Homme, pp. 254-321. Maldiney, H., 1973. Regard, Parole, Espace. Lausanne: Éditions l'Age d'Homme. Opiela, S., 1983. Le Réel dans la logique de Hegel: développement et auto-détermination. Paris: Beauchesne. Schlitt, D. M., 2012 [1984]. Hegel’s Trinitarian Claim: A Critical Reflection. 2nd ed. New York: SUNY Press. Smith, A. D., 2003. Routledge Philosophy GuideBook to Husserl and the Cartesian Meditations. London and New York: Routledge. Sokolowski, R., 1999. Introduction to Phenomenology. New York: Cambridge University Press. Soual, P., 2000. Intériorité et réflexion. Étude sur la Logique de l’essence chez Hegel. Paris: L’Harmattan. Souche-Dagues, D., 1986. Le cercle hégélien. s.l.:PUF.
Ayrıntılar
| Birincil Dil | İngilizce |
|---|---|
| Bölüm | Makaleler |
| Yazarlar | |
| Yayımlanma Tarihi | 14 Ocak 2020 |
| Gönderilme Tarihi | 31 Ekim 2019 |
| Yayımlandığı Sayı | Yıl 2019Cilt: 5 Sayı: 15 |
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