Öz
Kaynakça
- Al Abadi, A.U. (1988). Al-Qada and Al-Ashair Al Urduniyya (Law among the Jordanian Tribes), Amman. Bailey, C. (2009). Bedouin Law from Sinai and the Negev, Yale University Press. Bourdieu, P. (1984). Distinction: A Social Critique of the Judgement of Taste. London, Routledge. Bourdieu, P. (2007). Outline of a Theory of Practice, reprint 21st, transl. R. Nice, Cambridge University Press, Cambridge. Cohen, A. (1992). Post-Fieldwork Fieldwork. Journal of Anthropological Research,48(4):339-354, Coleman, Simon and Peter Collins eds. Fernandez, J. (1980). Reflection in Looking into Mirror, Semiotica, 30(1–2), 27–39. Gluckman, M. (1956, 1973). Custom and Conflict in Africa. Oxford: Basil Blackwell. Golde, P. (1986). Introduction In: Women in the Field: Anthropological Experiences. 2nd edn. Peggy Golde ed. pp: 1–55. Berkeley: University of California Press. Gregory, J. (1984). The Myth of the Male Ethnographer and the Woman’s World. American Anthropologist 86(2): 316–327. Hastrup, K. (1992b). Writing Ethnograph: State of the Art, Pp:116–33 in Anthropology and Autobiography (ed. by J. Okely and H. Callaway). London. Routledge. Kennett, A. (2011, 1925), Bedouin justice. Laws and Customs Amongst the Egyptian Bedouin, Cambridge University Press Marinaki, K. (2014).Τα Παιδιά του Wadi Rum. Έμφυλες Αναπαραστάσεις και Πρακτικές Κοινωνικότητας. Παν. Μακεδονία Αδημοσίευτη Διδ. Διατριβή (The Children of Wadi Rum. Gender Representations and Socializing Practices. Unpublished Doctoral Dissertation in Greek). Marinaki, K. (2017). Εννοιολογήσεις Παιδικής Ηλικίας. Ευρωπαϊκές και Τοπικές. (Childhood concepts. European and Local in Greek]) Ανακοίνωση στο 4ο Συνέδριο Νέος Παιδαγωγός http://neospaidagogos.gr Mentor, M. (2008). Feud Narratives: Contemporary deployments of kanun in Shala Valley northern Albania, Anthropological Notebooks, 14(2), 87–107. Navarro, Z. (2006). In Search of Cultural Intepretation of Power, IDS Bulletin 37(6): 11–22. Ottenberg, S. (1990). Thirty Years of Fieldnotes: Changing Relationships to the Text. Pp;139-60 in Fieldnotes: The Makings of Anthropology, (ed. by R. Sanjek). Ithaca, N.Y: Cornell University Press. Powdermaker, H. (1967). Stranger and Friend: The Way of an Anthropologist. London: Secker and Warburg. Reed-Danahay, Deborah, E. ed. Rabinow, P., 2007 [1977], Reflection in Fieldwork in Morocco, Thirtieth Anniversary edition, Berkeley, University of California Press. Ross, M. H. (1993). The Culture of Conflict. Interpretations and Interests in Comparative Perspective. New Haven: New York University Press. Simmel, G. (1955). Conflict and the Web of Group Affiliations. trans. K.H. Wolff. Glencoe, Il: The Free Press. Stewart, F. (1987). Tribal Law in the Arab World: A Review of the Literature, International Journal of Middle East Studies 19 (4), 474–480. Tedlock, B. (1991). From Participant Observation to the Observation of Participation. The Emergence of Narrative Ethnography. Journal of Anthropological Research 47(1): 69–94 Wacquant, L. (2005) Habitus. International Encyclopedia of Economic Sociology. J. Becket and Z. Milan. London, Routledge. Wagner, R. (1981). The Invention of Culture, University of Chicago Press. Wagner, R. (1986). Symbols that Stand for Themselves, University of Chicago Press.
Öz
The present study is
an extensive 22-months field research in Wadi Rum Desert, Jordan. The case of
Bedouin Zalabieh adds another voice to this diverse anthropological research. Fieldwork
is a complicated and challenging process where the anthropologist experiences a
rite of passage through interaction with his/her informants. He/she is
transformed from a subject who conducts fieldwork to an object of his/her own
self striving for redefinition. Incorporating the habitus of the “others,” he/she
becomes an “other.” At the end of the fieldwork, he/she is confronted with
multiple “others”. With reference to Bedouin Customary Law, through a “thick description”
I try to focus on the habitus of my informants as something that cannot be
completely understood by the anthropologist, just because it belongs to a preconscious
state. A dialog between cultures, rites, concepts, and behaviors is essential
for the redefinition of the self during the research as well as thereafter.
Through the distinctive habitus of people, we coexist and share our lives while
unconsciously constructing new selves. While we study others, we become objects
to be studied; this entails an interactive study on each other. In addition,
focusing on the conflict between spouses, I emphasize the new forms of
practices and actions created by the interaction and coexistence of the
anthropologist and his/her informants. The silent conflict between spouses undermines
men’s supposed power over women. Exploiting my presence, the spouses challenged
the existing cultural assumption as well as my femininity. Since everything is
always a mutual definition and redefinition from a deontological point of view,
instead of the term “study” (a community) I prefer the term “mediate” that can
vacillate between the science of anthropology and the informants.
Kaynakça
- Al Abadi, A.U. (1988). Al-Qada and Al-Ashair Al Urduniyya (Law among the Jordanian Tribes), Amman. Bailey, C. (2009). Bedouin Law from Sinai and the Negev, Yale University Press. Bourdieu, P. (1984). Distinction: A Social Critique of the Judgement of Taste. London, Routledge. Bourdieu, P. (2007). Outline of a Theory of Practice, reprint 21st, transl. R. Nice, Cambridge University Press, Cambridge. Cohen, A. (1992). Post-Fieldwork Fieldwork. Journal of Anthropological Research,48(4):339-354, Coleman, Simon and Peter Collins eds. Fernandez, J. (1980). Reflection in Looking into Mirror, Semiotica, 30(1–2), 27–39. Gluckman, M. (1956, 1973). Custom and Conflict in Africa. Oxford: Basil Blackwell. Golde, P. (1986). Introduction In: Women in the Field: Anthropological Experiences. 2nd edn. Peggy Golde ed. pp: 1–55. Berkeley: University of California Press. Gregory, J. (1984). The Myth of the Male Ethnographer and the Woman’s World. American Anthropologist 86(2): 316–327. Hastrup, K. (1992b). Writing Ethnograph: State of the Art, Pp:116–33 in Anthropology and Autobiography (ed. by J. Okely and H. Callaway). London. Routledge. Kennett, A. (2011, 1925), Bedouin justice. Laws and Customs Amongst the Egyptian Bedouin, Cambridge University Press Marinaki, K. (2014).Τα Παιδιά του Wadi Rum. Έμφυλες Αναπαραστάσεις και Πρακτικές Κοινωνικότητας. Παν. Μακεδονία Αδημοσίευτη Διδ. Διατριβή (The Children of Wadi Rum. Gender Representations and Socializing Practices. Unpublished Doctoral Dissertation in Greek). Marinaki, K. (2017). Εννοιολογήσεις Παιδικής Ηλικίας. Ευρωπαϊκές και Τοπικές. (Childhood concepts. European and Local in Greek]) Ανακοίνωση στο 4ο Συνέδριο Νέος Παιδαγωγός http://neospaidagogos.gr Mentor, M. (2008). Feud Narratives: Contemporary deployments of kanun in Shala Valley northern Albania, Anthropological Notebooks, 14(2), 87–107. Navarro, Z. (2006). In Search of Cultural Intepretation of Power, IDS Bulletin 37(6): 11–22. Ottenberg, S. (1990). Thirty Years of Fieldnotes: Changing Relationships to the Text. Pp;139-60 in Fieldnotes: The Makings of Anthropology, (ed. by R. Sanjek). Ithaca, N.Y: Cornell University Press. Powdermaker, H. (1967). Stranger and Friend: The Way of an Anthropologist. London: Secker and Warburg. Reed-Danahay, Deborah, E. ed. Rabinow, P., 2007 [1977], Reflection in Fieldwork in Morocco, Thirtieth Anniversary edition, Berkeley, University of California Press. Ross, M. H. (1993). The Culture of Conflict. Interpretations and Interests in Comparative Perspective. New Haven: New York University Press. Simmel, G. (1955). Conflict and the Web of Group Affiliations. trans. K.H. Wolff. Glencoe, Il: The Free Press. Stewart, F. (1987). Tribal Law in the Arab World: A Review of the Literature, International Journal of Middle East Studies 19 (4), 474–480. Tedlock, B. (1991). From Participant Observation to the Observation of Participation. The Emergence of Narrative Ethnography. Journal of Anthropological Research 47(1): 69–94 Wacquant, L. (2005) Habitus. International Encyclopedia of Economic Sociology. J. Becket and Z. Milan. London, Routledge. Wagner, R. (1981). The Invention of Culture, University of Chicago Press. Wagner, R. (1986). Symbols that Stand for Themselves, University of Chicago Press.
Ayrıntılar
| Birincil Dil | İngilizce |
|---|---|
| Bölüm | Makaleler |
| Yazarlar | |
| Yayımlanma Tarihi | 14 Ocak 2020 |
| Gönderilme Tarihi | 16 Temmuz 2019 |
| Yayımlandığı Sayı | Yıl 2019Cilt: 5 Sayı: 15 |
Contact: ijasosjournal@hotmail.com
The IJASOS Journal's site and its metadata are licensed under CC BY
Published and Sponsored by OCERINT International © 2015-2024