Araştırma Makalesi
Yıl 2019,
Cilt: 5 Sayı: 14, 808 - 815, 15.09.2019
Öz
Kaynakça
- Common Worship: Services and Prayers for the Church of England, (2007), Ordination Service: Study Edition (London: Church House Publishing), The Ordination and Consecration of a Bishop. ***, The Nature and Mission of the Church, (1998) A Stage on the Way to a Common Statement, Faith and Order Paper 198, World Council of Churches, Geneva, pdf. Text. *** The church towards a common vision, (2013), Faith and Order Paper No. 214, Geneva, World Council of Churches. ***, A Treasure in Earthen Vessels: An Instrument for an Ecumenical Reflection on Hermeneutics, (1998) Faith and Order Paper no. 182, Geneva, World Council of Churches. ***, Ecumenism in the 21st Century, Conditions – Theological Foundations – Perspectives (2015), Published by Evangelische Kirche in Deutschland (EKD). Bosch, David, (1990), Transforming Mission, New York: Orbis. Fahlbusch Eewing, Lochman Jan Milic, Mbiti John, Pelikan Jaroslav, Vischer Lukas, Bromiley Geoffrey W., Baret David B., (2003) The Encyclopedia of Christianity, Eerdmans.Brill Ed., vol. 3, originally published in German, 1986, used for this article english translation. Hesselgrave, David, (2000), Planting Churches Cross Culturally,Grand Rapids: Baker Book House. Irving Dale T., (1994), Hearing many voices, Dialogue and Diversity in the Ecumenical Movement, University Press on America. Jehle-Wildberger Marianne, (2013), Adolf Keller, ecumenist, world citizen, philantropist, translated by Mark kyburz with John Peck, The Lutterworth Press, Cambridge. Kasomo Daniel, Ombachi Nicholas, Musyoka Joseph, Naila Napoo, (2012), Historical Survey of the Concept of Ecumenical Movement its Model and Contemporary Problems, International Journal of Applied Sociology. Kirk Andrew, (1994), Missio Dei; Missio Ecclesiae, Contemporary Issues In Mission, Editor, J. Andrew Kirk, Published by The Department of Mission, Selly Oak Colleges.England. Kinnamon Michael, (1997), The Ecumenical Movement An Anthology of Key Texts and Voices Second Edition, WCC Publications, Geneva. J. Matthey, (2005), Mission and Evangelism: An Ecumenical Affi rmation, You Are the Light of the World: Statements on Mission by the World Council of Churches, Geneva, WorId Council of Churches. Nelson R. David, Raith II Charles, (2017), Ecumenism, A Guide for the Perplexed, Bloomsbury Academic. Stott John, (1975), Christian Mission in the Modem World, London. Thiele Gilbert A., (1956), The WorId Council of Churches, Concordia Theological Monthly, May.
Yıl 2019,
Cilt: 5 Sayı: 14, 808 - 815, 15.09.2019
Öz
The reason for which we decided to study this particular issue is that we have the concern that the Mission most of the times is being considered "outside" of the worship of the Church. Furthermore, we have the feeling that because of the western influence, as a Mission is considered only the activity of the Church towards the social part of life, and in that case the liturgical sense of the Church has been disappeared from the missionary's agenda and activity. Therefore, the ecumenical movement, in this new stage obliges the participating member churches to reconsider their position as members of the One Body and called to one action. This calling is made more intense and more impelling by their ecumenical relationship. The meeting of the Churches in the name of the Lord and the power of Holy Spirit should no longer remain a dialogue between intellectuals. In the history of 20th century Christian ecumenism, the Life and Work movement represents the attempt of Protestant and Orthodox churches to reach consensus on the church universal's practical role in society. The Universal Christian Conference on Life and Work, Stockholm, 1925, tried to find a common basis for the churches to renew their efforts on behalf of peace and justice, and can be seen as a response to the inability of the churches to speak an effective word of peace during the First World War, a conflict which was, in effect, a Christian civil war. The message of the Stockholm Conference begins with a call to repentance. The churches were invited to dedicate themselves anew to the task of witnessing to the power of the Gospel in all realms of life, in industry, society, politics and international relations, and „the world is too strong for divided Church.” Europe had experienced the First World War, the social consequences of industrialisation and economic difficulties. All agreed that the church could not be silent, for that reason the moto of the Stockholm conference was “Doctrine divides, service unites.” The goal of the conference was to provide an opportunity for churches in the world devise more effective means of addressing these issues by acting together. The weaknesses of divided Christendom had become apparent to those who were concerned for the witness of the churches in the moderm Westwern world.
Anahtar Kelimeler
Kaynakça
- Common Worship: Services and Prayers for the Church of England, (2007), Ordination Service: Study Edition (London: Church House Publishing), The Ordination and Consecration of a Bishop. ***, The Nature and Mission of the Church, (1998) A Stage on the Way to a Common Statement, Faith and Order Paper 198, World Council of Churches, Geneva, pdf. Text. *** The church towards a common vision, (2013), Faith and Order Paper No. 214, Geneva, World Council of Churches. ***, A Treasure in Earthen Vessels: An Instrument for an Ecumenical Reflection on Hermeneutics, (1998) Faith and Order Paper no. 182, Geneva, World Council of Churches. ***, Ecumenism in the 21st Century, Conditions – Theological Foundations – Perspectives (2015), Published by Evangelische Kirche in Deutschland (EKD). Bosch, David, (1990), Transforming Mission, New York: Orbis. Fahlbusch Eewing, Lochman Jan Milic, Mbiti John, Pelikan Jaroslav, Vischer Lukas, Bromiley Geoffrey W., Baret David B., (2003) The Encyclopedia of Christianity, Eerdmans.Brill Ed., vol. 3, originally published in German, 1986, used for this article english translation. Hesselgrave, David, (2000), Planting Churches Cross Culturally,Grand Rapids: Baker Book House. Irving Dale T., (1994), Hearing many voices, Dialogue and Diversity in the Ecumenical Movement, University Press on America. Jehle-Wildberger Marianne, (2013), Adolf Keller, ecumenist, world citizen, philantropist, translated by Mark kyburz with John Peck, The Lutterworth Press, Cambridge. Kasomo Daniel, Ombachi Nicholas, Musyoka Joseph, Naila Napoo, (2012), Historical Survey of the Concept of Ecumenical Movement its Model and Contemporary Problems, International Journal of Applied Sociology. Kirk Andrew, (1994), Missio Dei; Missio Ecclesiae, Contemporary Issues In Mission, Editor, J. Andrew Kirk, Published by The Department of Mission, Selly Oak Colleges.England. Kinnamon Michael, (1997), The Ecumenical Movement An Anthology of Key Texts and Voices Second Edition, WCC Publications, Geneva. J. Matthey, (2005), Mission and Evangelism: An Ecumenical Affi rmation, You Are the Light of the World: Statements on Mission by the World Council of Churches, Geneva, WorId Council of Churches. Nelson R. David, Raith II Charles, (2017), Ecumenism, A Guide for the Perplexed, Bloomsbury Academic. Stott John, (1975), Christian Mission in the Modem World, London. Thiele Gilbert A., (1956), The WorId Council of Churches, Concordia Theological Monthly, May.
Toplam 1 adet kaynakça vardır.
Ayrıntılar
| Birincil Dil | İngilizce |
|---|---|
| Bölüm | Makaleler |
| Yazarlar | |
| Yayımlanma Tarihi | 15 Eylül 2019 |
| Gönderilme Tarihi | 16 Temmuz 2019 |
| Yayımlandığı Sayı | Yıl 2019Cilt: 5 Sayı: 14 |
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