Öz
Kaynakça
- Atwood, M. (2019). The handmaid's tale. CA. Beauvoir, S. D. (1972). The Second Sex, ed. and tr. H. M. Parshley. Harmondsworth: Penguin. Carter, A. (1978). The Passion of New Eve (1st ed.). Carter, A. (1979). The Sadeian Woman: An Exercise in Cultural History London: Virago. Carter, A. (1980). The sadeian woman: And the ideology of pornogr. New York: Harper [and] Row. Catharine, R. S. (1986, May 31). Atwood Woman. The Nation, p. 764–5. Deer, G. (1994). “The Handmaid’s Tale: Dystopia and the Paradoxes of Power. Postmodern Canadian Fiction and the Rhetoric of Authority, 93–112. Retrieved from Montreal: McGill-Queen’s University Press Dopp, J. (1994). Subject-position as Victim-position in The Handmaid’s Tale. Canadian Literature 19 no 1, 43–57.. Ehrenreich, B. (1986, March 17). “Feminism’s Phantoms: The Handmaid’s Tale by Margaret Atwood”. The New Republic [New York], pp. 33–4, 34–5. Foley, M. (1992). "Basic Victim Positions" and the Women in Margaret Atwood's The Handmaid's Tale. Atlantis, 15(2), 50-58. Retrieved from http://journals.msvu.ca/index.php/atlantis/article/view/4251/3495 Hall, S. (1991). INTERPRETATION, GENDER, AND THE READER: ANGELA CARTER'S SELF-CONSCIOUS NOVELS. Glasgow, SC: University of Glasgow. Malak, A. (1987). The Handmaid’s Tale and the Dystopian Tradition. Canadian Literature 112 (spring), 9–11, 15. Martin, C. (2007). Language, Identity, and Oppression: Reading Atwood's The Handmaid's Tale as Slave Narrative. Asheville: The University of North Carolina. Uski, R. (2014). Postfeminism through magic realism in Angela Carter's The Passion of New Eve. Retrieved from k: http://urn.fi/urn:nbn:fi:uef-20140294 Weiss, A. (2009). Offred’s Complicity and the Dystopian Tradition in Margaret Atwood’s The Handmaid’s Tale. Studies in Canadian Literature, 34(1). Retrieved from https://journals.lib.unb.ca/index.php/SCL/index Wisker, G. (1986). 'Winged Women and Werewolves: How do we Read Angela Carter? ' in Ideas and Production. A Journal in the History of Ideas, 4, 87-98. Wisker, G. (2012). The Oppressive Future: The Handmaid’s Tale (1985). Margaret Atwood: An Introduction to Critical Views of Her Fiction, 87-98. doi:10.1007/978-0-230-35795-2_6
Öz
The
current paper is an expansion and comparative study of women perturbs
representation via the text of two novels by two different women authors during
the recent feminist movement. Angela Carter’s and Margaret Atwood’s novels
background and text represented within its social, cultural and historical
context during second wave of feminism, as it probed. It scrutinizes how this
hand-picked pair of woman authors conducted feminism with woman identity in
their novels and woman authors’ maneuvers their skills thematic exertion
strives to help contemporary world to interpret the women oppression physically
and mentally under the philosophy of Simone De Bevoir. The crux of the study
was that whether they remained eminent and noteworthy in portraying woman
oppression in contemporary society or they were on the same bank of the river
during their depiction of the sexes. The pivot of this research is through the
ideology of Simone de Beauvoir, “One is not born, but rather becomes a Woman”.
Why and in what way women are oppressed in a patriarchal society. Both men and
women should enjoy their status as human beings and must abide by their duties.
Women should be judged on the basis of humanity rather than womanhood.
Anahtar Kelimeler
woman representation mental physical oppression society culture
Kaynakça
- Atwood, M. (2019). The handmaid's tale. CA. Beauvoir, S. D. (1972). The Second Sex, ed. and tr. H. M. Parshley. Harmondsworth: Penguin. Carter, A. (1978). The Passion of New Eve (1st ed.). Carter, A. (1979). The Sadeian Woman: An Exercise in Cultural History London: Virago. Carter, A. (1980). The sadeian woman: And the ideology of pornogr. New York: Harper [and] Row. Catharine, R. S. (1986, May 31). Atwood Woman. The Nation, p. 764–5. Deer, G. (1994). “The Handmaid’s Tale: Dystopia and the Paradoxes of Power. Postmodern Canadian Fiction and the Rhetoric of Authority, 93–112. Retrieved from Montreal: McGill-Queen’s University Press Dopp, J. (1994). Subject-position as Victim-position in The Handmaid’s Tale. Canadian Literature 19 no 1, 43–57.. Ehrenreich, B. (1986, March 17). “Feminism’s Phantoms: The Handmaid’s Tale by Margaret Atwood”. The New Republic [New York], pp. 33–4, 34–5. Foley, M. (1992). "Basic Victim Positions" and the Women in Margaret Atwood's The Handmaid's Tale. Atlantis, 15(2), 50-58. Retrieved from http://journals.msvu.ca/index.php/atlantis/article/view/4251/3495 Hall, S. (1991). INTERPRETATION, GENDER, AND THE READER: ANGELA CARTER'S SELF-CONSCIOUS NOVELS. Glasgow, SC: University of Glasgow. Malak, A. (1987). The Handmaid’s Tale and the Dystopian Tradition. Canadian Literature 112 (spring), 9–11, 15. Martin, C. (2007). Language, Identity, and Oppression: Reading Atwood's The Handmaid's Tale as Slave Narrative. Asheville: The University of North Carolina. Uski, R. (2014). Postfeminism through magic realism in Angela Carter's The Passion of New Eve. Retrieved from k: http://urn.fi/urn:nbn:fi:uef-20140294 Weiss, A. (2009). Offred’s Complicity and the Dystopian Tradition in Margaret Atwood’s The Handmaid’s Tale. Studies in Canadian Literature, 34(1). Retrieved from https://journals.lib.unb.ca/index.php/SCL/index Wisker, G. (1986). 'Winged Women and Werewolves: How do we Read Angela Carter? ' in Ideas and Production. A Journal in the History of Ideas, 4, 87-98. Wisker, G. (2012). The Oppressive Future: The Handmaid’s Tale (1985). Margaret Atwood: An Introduction to Critical Views of Her Fiction, 87-98. doi:10.1007/978-0-230-35795-2_6
Ayrıntılar
| Birincil Dil | İngilizce |
|---|---|
| Bölüm | Makaleler |
| Yazarlar | |
| Yayımlanma Tarihi | 28 Nisan 2019 |
| Gönderilme Tarihi | 7 Şubat 2019 |
| Yayımlandığı Sayı | Yıl 2019Cilt: 5 Sayı: 13 |
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