Araştırma Makalesi
BibTex RIS Kaynak Göster
Yıl 2019, Cilt: 5 Sayı: 13, 330 - 341, 28.04.2019
https://doi.org/10.18769/ijasos.531337

Öz

Kaynakça

  • Abou Al Ainain, H. S. (1980). لبنان دراسة في الجغرافيا الطبيعية, دار النهضة العربية Acra-Raad, P. (1997). Une Montagne et des Hommes Bassil, G. (2007). الاقطاع والاديار, حبيب ناشرون Boulos, B. F. (1986). وجه لبنان, مكتبة القرية El Kassis, A. (2001). القرية اللبنانية في مؤلفات شكري الخوري وانطوان خياط, مؤسسة دكّاش للطباعة El Khazen M.W. (1995(. عشقوت عبر حقب التاريخ Ismail, A. (1972). Lebanon History Of A People, Dar Al-Makchouf Khater, L. (1977). العادات والتقاليد اللبنانية, مطبعة الجبل, vol. 1 and 2 Makki, R. T. (1995). مقاربة نفس – إجتماعية للمجال السكني, المؤسسة الجامعية للدراسات والنشر والتوزيع Map data (2018). Google, ORION-ME Maroun Abboud, M. (2012). احاديث القرية, مؤسسة هنداوي للتعليم و الثقافة Massaad, A. (2014). بين قلاع عشقوت وتلال اندريمون Ragette, F. (1974) ARCHITECTURE IN LEBANON, The Lebanese House During the 18th and 19th Centuries, CARAVAN BOOKS Younes, F. (2009). What is Architecture, Lebanese University, Institute of Fine-Arts, issue n: 14 & 15, Lebanese University Institute of Fine-Arts.

VERNACULAR ARCHITECTURE: CHANGES IN THE TRADITION FOLKLORIC FORMS AND NARRATIONS IN OLD LEBANESE HOUSES

Yıl 2019, Cilt: 5 Sayı: 13, 330 - 341, 28.04.2019
https://doi.org/10.18769/ijasos.531337

Öz

The vernacular houses have
sustained our traditional habits and customs which were related to the way
dwellers lived and adapted to the interior space of these houses. Although they
share most of the essential characteristics, each house had its unique approach
to details: location, orientation, kind of stones and woods, among many other
basics used in the interior. These houses were built for a purpose, with the
determination to create a shelter, to provide privacy and to establish a heaven
within those thick walls ‘kallin’; securing against danger, disaster and
malicious attacks.



In a gesture of written
preservation to manuscript some types of old traditional houses still existing
in the country side, namely in Achkout; my village in the heart of Keserwan,
overlooking the Mediterranean Sea in Lebanon, I will document the few
still-existing custom habits and household folkloric patterns and record old
and bygone stories and rituals that are still in the memory of the very few
elderlies who are still alive, in a sincere effort, I try to preserve Achkout’s
identity and to create awareness legacy; to help in protecting my village
identity and to resuscitate in the hearts and minds, the curiosity and mystery
of the old folkloric spaces of the ‘once upon a time’ era.



Needless to say, that
after these transformations, the vernacular house is on the verge of losing all
relations with the old heritage and traditional ways of construction; masonry
work that undertook abundant group work; voluntary craftsmanship of helping
hands; “aouneh”, to finish, is nowadays fading away.



The “aouneh”, free
exchanging aid between the villagers, that was the ritual way of living which
established the profound bonding between the house, its dwellers and the rest
of the village inhabitants. These architectural customs are being communicated
now as mere competitive forms of complicated commercial entities built on
random sites, spread along the country side, where the concept of “aouneh”
ceases to exist.



Concerning the folkloric
structure in building and accessorizing, not one single house was similar to
the other, even in the generals, such as tools and partitions; “outa-a ou
aata-a”
. Each detail in every house was directly related to the dwellers
who characterized, personalized, and occupied the interior space to fulfil
their necessities and daily needs.



The unrestrained diffusion between the past and the
present, the divergence and the intermixing between conventional customs and the
old ethnic performances related to the folkloric masonry of interior spaces,
could coexist.  

Kaynakça

  • Abou Al Ainain, H. S. (1980). لبنان دراسة في الجغرافيا الطبيعية, دار النهضة العربية Acra-Raad, P. (1997). Une Montagne et des Hommes Bassil, G. (2007). الاقطاع والاديار, حبيب ناشرون Boulos, B. F. (1986). وجه لبنان, مكتبة القرية El Kassis, A. (2001). القرية اللبنانية في مؤلفات شكري الخوري وانطوان خياط, مؤسسة دكّاش للطباعة El Khazen M.W. (1995(. عشقوت عبر حقب التاريخ Ismail, A. (1972). Lebanon History Of A People, Dar Al-Makchouf Khater, L. (1977). العادات والتقاليد اللبنانية, مطبعة الجبل, vol. 1 and 2 Makki, R. T. (1995). مقاربة نفس – إجتماعية للمجال السكني, المؤسسة الجامعية للدراسات والنشر والتوزيع Map data (2018). Google, ORION-ME Maroun Abboud, M. (2012). احاديث القرية, مؤسسة هنداوي للتعليم و الثقافة Massaad, A. (2014). بين قلاع عشقوت وتلال اندريمون Ragette, F. (1974) ARCHITECTURE IN LEBANON, The Lebanese House During the 18th and 19th Centuries, CARAVAN BOOKS Younes, F. (2009). What is Architecture, Lebanese University, Institute of Fine-Arts, issue n: 14 & 15, Lebanese University Institute of Fine-Arts.
Toplam 1 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Makaleler
Yazarlar

Graziella P. Daghfal Choughari

Yayımlanma Tarihi 28 Nisan 2019
Gönderilme Tarihi 2 Şubat 2019
Yayımlandığı Sayı Yıl 2019Cilt: 5 Sayı: 13

Kaynak Göster

EndNote Choughari GPD (01 Nisan 2019) VERNACULAR ARCHITECTURE: CHANGES IN THE TRADITION FOLKLORIC FORMS AND NARRATIONS IN OLD LEBANESE HOUSES. IJASOS- International E-journal of Advances in Social Sciences 5 13 330–341.

Contactijasosjournal@hotmail.com

17922

The IJASOS Journal's site and its metadata are licensed under CC BY

Published and Sponsored by OCERINT International © 2015-2024