Abstract
References
- Alim, S. (2012). The Religiosity Influence on Meaning of Life among Women Prisoners. Islamic State University of Maulana Malik Ibrahim Malang. Retrieved from http://etheses.uin-malang.ac.id/id/eprint/2615 Bernard, H. . (2002). Research Methods in Anthropology: Qualitative and quantitative methods. 3rd edition. Alta Mira Press ,Walnut Creek, California. Budiastuti. (2012). Veil in Sociology Perspective: The Meaning Studies of Veil. University of Muhammadiyah Jakarta. Budiati, A. C. (2011). Hijab: New Lifestyle for Women. Sosiologi Islam. Retrieved from Jurnal Sosiologi Islam, Vol. 1, No.1 Burrell, G and Gareth, M. (1979). Sociological paradigms and organizational analysis: Elements of the sociology of corporate life. London: Heineman. Cappellen, P. Van, Fredrickson, B. L., Saroglou, V., & Corneille, O. (2017). Religiosity and the motivation for social af fi liation, 113, 24–31. https://doi.org/10.1016/j.paid.2017.02.065 Fahrudin, D. (2009). The psychological impact of Muslim dress on religious consciousness and social behavior. STAIN Cirebon. Glock, C. Y & Stark, R. (1965). ”Religion and society in tension,” San Francisco: Rand McNally. Hassim, N. (2014). A Comparative Analysis on Hijab Wearing in Malaysian Muslimah Magazines, 6(1), 79–96. Kholmi, M., Triyuwono, I., Purnomosidhi, B., & Ganis, E. (2015). Phenomenology Study : Accountability of a Political Party in the Context of Local Election, 211(September), 731–737. https://doi.org/10.1016/j.sbspro.2015.11.094 Maiyusnida. (2003). Trends of Jilbab Coloring Campus World: (Etnography Study). Universitas Sumatra Utara, 19–25. Mas’ud, Nuha Azizah; Widodo, P. B. (2015). Slang Hijab in University of Diponegoro Students. Semarang, 4(4), 309–314. Moleong, J. (2008). Metodologi Penelitian Kualitatif. Bandung: PT Remaja Rosdakarya. Nadzariyah. (2009). The Influence of Religion: Case Study of Student UIN Syarif Hidayatullah Jakarta. Novitasari, Y. F. (2014). Hijab is a Lifestyle: (Phenomenology Study About the Reasons of Women Wearing Hijab in Hijabers Community and Their Activities). Sociology FKIP Universitas Negeri Sebelas Maret, (1). Nurhadi, A. (2005). The sexy Muslim Dress Between Modernity and the Commercialization of Religion. Journal of Analysis, 1, 57-70. Purnamasari, P., & Amaliah, I. (2015). Fraud Prevention : Relevance to Religiosity and Spirituality in the Workplace, 211(September), 827–835. https://doi.org/10.1016/j.sbspro.2015.11.109 Rahmath, S., Chambers, L., & Wakewich, P. (2016). Women’s Studies International Forum Asserting Citizenship : Muslim Women’s Experiences with the Hijab in Canada. Women’s Studies International Forum, 58, 34–40. https://doi.org/10.1016/j.wsif.2016.06.001 Saiful. (2010). The Influence of wearing hijab to morality of student class XI MAN Tengaran. STAIN Salatiga. Shihab, M. Q. (2013). Tafsir al Misbah. Lentera Hati. Bandung. Tan, J. H. W., & Vogel, C. (2008). Religion and trust : An experimental study. Journal of Economic Psychology, 29(6), 832–848. https://doi.org/10.1016/j.joep.2008.03.002 Tongco, M. D. C. (2007). Purposive Sampling as a Tool for Informant Selection, 5, 147–158. Triyana, Y. N. (2014). Hijab for brain, beauty, and behavior. Yogyakarta: Teen.
Abstract
Wearing hijab is an obligation for every Muslim woman, as clearly
stated in the Qur'an. Hijab is defined as a wide veil that women use to cover
the aurat (covering head and neck down to the
chest). It is believed that the correct use of hijab brings benefits and virtues to the wearers, especially in
its religious attitudes and behavior. Thus, wearing hijab is a representation
of religiosity. Religiosity can be interpreted as the degree of attachment of a
person to the religion and gives a positive impact in social life. Religiosity
consists of five dimensions, including: dimension of Aqedah/ideological, ritualistic, experiential, knowledge, and
practice dimension (Glock, C. Y & Stark, 1965).
The use of hijab for
Muslim women can be considered as a form of being religious. Nevertheless,
the development of modernity that strongly strike society makes the hijab
function no longer as the basis of religious obedience, but rather to follow the
demands of modernity that lead to the behavior of showing off the aurat. Hijab gradually losses its
function and becomes one of the complementary materials in dressing. The use of
hijab as described above is known by the term slang
hijab, or hijab that is not
in accordance with Islamic law (syar’i). This is evident from the phenomenon of
widespread use of slang hijab among
female students. The influence of mass media be one of the factors causing the
use of hijab has shifted the good value both of its functions moreover the
model it offers.
This study discussed about the meaning of religiosity among women wearer
of slang hijab in a major
state university in Yogyakarta, Indonesia. Data were collected by qualitative
method, in particular the phenomenological approach. Three respondents were interviewed in depth to reveal their meaning of
religiosity. The results showed that basically all respondents had a good
religious understanding including the obligations of being a Muslim women.
However, the understanding of the religion tend to be interpreted in a
subjective and flexible way. So it is not surprising if there are many variety
of opinions, especially about the obligation to wearing the hijab. In addition,
cultural, racial, and climatic differences between Indonesia and Arabs are the
reason for the justification of respondents wearing hijab that are not
according to Islamic orders. Finally, the cynical view of the opposite sex also
gives a negative impact so that the use of hijab according to religious orders
increasingly unimaginable.
Keywords
References
- Alim, S. (2012). The Religiosity Influence on Meaning of Life among Women Prisoners. Islamic State University of Maulana Malik Ibrahim Malang. Retrieved from http://etheses.uin-malang.ac.id/id/eprint/2615 Bernard, H. . (2002). Research Methods in Anthropology: Qualitative and quantitative methods. 3rd edition. Alta Mira Press ,Walnut Creek, California. Budiastuti. (2012). Veil in Sociology Perspective: The Meaning Studies of Veil. University of Muhammadiyah Jakarta. Budiati, A. C. (2011). Hijab: New Lifestyle for Women. Sosiologi Islam. Retrieved from Jurnal Sosiologi Islam, Vol. 1, No.1 Burrell, G and Gareth, M. (1979). Sociological paradigms and organizational analysis: Elements of the sociology of corporate life. London: Heineman. Cappellen, P. Van, Fredrickson, B. L., Saroglou, V., & Corneille, O. (2017). Religiosity and the motivation for social af fi liation, 113, 24–31. https://doi.org/10.1016/j.paid.2017.02.065 Fahrudin, D. (2009). The psychological impact of Muslim dress on religious consciousness and social behavior. STAIN Cirebon. Glock, C. Y & Stark, R. (1965). ”Religion and society in tension,” San Francisco: Rand McNally. Hassim, N. (2014). A Comparative Analysis on Hijab Wearing in Malaysian Muslimah Magazines, 6(1), 79–96. Kholmi, M., Triyuwono, I., Purnomosidhi, B., & Ganis, E. (2015). Phenomenology Study : Accountability of a Political Party in the Context of Local Election, 211(September), 731–737. https://doi.org/10.1016/j.sbspro.2015.11.094 Maiyusnida. (2003). Trends of Jilbab Coloring Campus World: (Etnography Study). Universitas Sumatra Utara, 19–25. Mas’ud, Nuha Azizah; Widodo, P. B. (2015). Slang Hijab in University of Diponegoro Students. Semarang, 4(4), 309–314. Moleong, J. (2008). Metodologi Penelitian Kualitatif. Bandung: PT Remaja Rosdakarya. Nadzariyah. (2009). The Influence of Religion: Case Study of Student UIN Syarif Hidayatullah Jakarta. Novitasari, Y. F. (2014). Hijab is a Lifestyle: (Phenomenology Study About the Reasons of Women Wearing Hijab in Hijabers Community and Their Activities). Sociology FKIP Universitas Negeri Sebelas Maret, (1). Nurhadi, A. (2005). The sexy Muslim Dress Between Modernity and the Commercialization of Religion. Journal of Analysis, 1, 57-70. Purnamasari, P., & Amaliah, I. (2015). Fraud Prevention : Relevance to Religiosity and Spirituality in the Workplace, 211(September), 827–835. https://doi.org/10.1016/j.sbspro.2015.11.109 Rahmath, S., Chambers, L., & Wakewich, P. (2016). Women’s Studies International Forum Asserting Citizenship : Muslim Women’s Experiences with the Hijab in Canada. Women’s Studies International Forum, 58, 34–40. https://doi.org/10.1016/j.wsif.2016.06.001 Saiful. (2010). The Influence of wearing hijab to morality of student class XI MAN Tengaran. STAIN Salatiga. Shihab, M. Q. (2013). Tafsir al Misbah. Lentera Hati. Bandung. Tan, J. H. W., & Vogel, C. (2008). Religion and trust : An experimental study. Journal of Economic Psychology, 29(6), 832–848. https://doi.org/10.1016/j.joep.2008.03.002 Tongco, M. D. C. (2007). Purposive Sampling as a Tool for Informant Selection, 5, 147–158. Triyana, Y. N. (2014). Hijab for brain, beauty, and behavior. Yogyakarta: Teen.
Details
| Journal Section | Articles |
|---|---|
| Authors | |
| Publication Date | December 27, 2017 |
| Submission Date | September 3, 2017 |
| Published in Issue | Year 2017 |
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