Abstract
References
- Ali, A. Y. (1997). The Meaning of the Quran. Maryland: Amana publications. Al-Atrash (2002). Hakekat Al-Taqwa. Alexandria: Dar-Aliman. Al-Ghazali, M. (2004). Khuluk Al Muslim. Damascus: Dar Alkalam. ‘Amar ‘Abdullah al-Muqbil (2010). Kaedah: Fasalu ahl al-Dhikr In Kuntum la Ta‘lamun. Accessed on 4 September 2013 from http://almoslim.net/node/126966 website. Braun, V. & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3, 77-101. Ibn Kather, A-Q. A-D. A. I. (2000). Tafsir (commentary) Ibn Kather. Riyadh: Darussalam Publishers & Distributions. Isma‘il Kathir al-Dimasyqiy (2000). Tafsir al-Qur’an al-‘Azim. Kaherah: Muassasat Qurtabat. Muhammad al-Tahir ‘Asyur (2000). al-Tahrir wa al-Tanwir, Jld. 26. Beirut: Muassasat al-Tarikh al-‘Arabiy. Muhammad al-Syanqitiy (1995). Adwa’ al-Bayan Fi Idat al-Qur’an bi al-Qur’an, Jld. 6. Beirut: Dar al-Fikr. Muhammad Syamsuddin al-Qurtubiy (2003). al-Jami‘ li al-Ahkam al-Qur’an. Riyadh: Dar al-‘Alam al-Kutub. Muhammad Taqi-ud-Din al-Hilali & Muhammad Muhsin Khan. (1984). The Noble Quran: English Translation of the Meanings and Commentary. King Fahd Complex. Sabitha Marican (2006). Penyelidikan Sains Sosial – Pendekatan Pragmatik. Selangor: Edusystem Sdn. Bhd. Sidek, H.M. (2010). An Analysis of EFL Curriculum in Malaysia: Approaches to Reading and Preparation for Higher Education. PhD Thesis. University of Pittsburgh. Stemler, S. (2001). An overview of content analysis. Practical assessment, Research and Evaluation, 7 (17). Tafsir al-Jalalayn (2013). trans. Feras Hamza. Royal Aal al-Bayt Institute for Islamic Thought, Amman, Jordan http://www.aalalbayt.org, http://www.altafsir.com
Abstract
Within
the context of the Islamic religion, having Taqwa or the traits of
righteousness is imperative because Taqwa reflects the level of a Muslim’s
faith. Hence, the purpose of the present study was to identify the traits of
Takwa in surah Al-Baqara in the Holy Quran. The data for this study were
obtained from verses in surah Al-Baqara. Purposive sampling was used to select
the verses that contain the traits of Taqwa using an established tafseer
(Quranic interpretation) in the Qurainic field as a guideline in marking the
Taqwa traits in sampling the verses. Two experts in the field of Quranic
tafseer validated the traits of Taqwa extracted from each selected verse. The
data were analyzed using manifest and latent content analyses. The findings
reveal 10 categories of traits of Taqwa which are tawheed or monotheism, do good to others, performing solah, paying
of zakat, honouring rights, repentance, doing good deeds, righteous
communication, being grateful, being sincere, and recognition of the absoluteness
of Allah’s sovereignty. Sequential emphasis-based analysis was used to tabulate
the reiteration of each trait of Taqwa in order to find out the trait that is
most frequently emphasized in the form of reiteration. Among the Taqwa category
traits, the major emphasis is on tawheed
or believing the oneness of Allah. The findings help in enhancing the
understanding and the meta-framework of the traits of Taqwa, which is
particularly useful for non-scholarly Muslims in strengthening their Islamic
faith in accordance to what is commanded in the Holy Quran.
References
- Ali, A. Y. (1997). The Meaning of the Quran. Maryland: Amana publications. Al-Atrash (2002). Hakekat Al-Taqwa. Alexandria: Dar-Aliman. Al-Ghazali, M. (2004). Khuluk Al Muslim. Damascus: Dar Alkalam. ‘Amar ‘Abdullah al-Muqbil (2010). Kaedah: Fasalu ahl al-Dhikr In Kuntum la Ta‘lamun. Accessed on 4 September 2013 from http://almoslim.net/node/126966 website. Braun, V. & Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3, 77-101. Ibn Kather, A-Q. A-D. A. I. (2000). Tafsir (commentary) Ibn Kather. Riyadh: Darussalam Publishers & Distributions. Isma‘il Kathir al-Dimasyqiy (2000). Tafsir al-Qur’an al-‘Azim. Kaherah: Muassasat Qurtabat. Muhammad al-Tahir ‘Asyur (2000). al-Tahrir wa al-Tanwir, Jld. 26. Beirut: Muassasat al-Tarikh al-‘Arabiy. Muhammad al-Syanqitiy (1995). Adwa’ al-Bayan Fi Idat al-Qur’an bi al-Qur’an, Jld. 6. Beirut: Dar al-Fikr. Muhammad Syamsuddin al-Qurtubiy (2003). al-Jami‘ li al-Ahkam al-Qur’an. Riyadh: Dar al-‘Alam al-Kutub. Muhammad Taqi-ud-Din al-Hilali & Muhammad Muhsin Khan. (1984). The Noble Quran: English Translation of the Meanings and Commentary. King Fahd Complex. Sabitha Marican (2006). Penyelidikan Sains Sosial – Pendekatan Pragmatik. Selangor: Edusystem Sdn. Bhd. Sidek, H.M. (2010). An Analysis of EFL Curriculum in Malaysia: Approaches to Reading and Preparation for Higher Education. PhD Thesis. University of Pittsburgh. Stemler, S. (2001). An overview of content analysis. Practical assessment, Research and Evaluation, 7 (17). Tafsir al-Jalalayn (2013). trans. Feras Hamza. Royal Aal al-Bayt Institute for Islamic Thought, Amman, Jordan http://www.aalalbayt.org, http://www.altafsir.com
Details
| Journal Section | Articles |
|---|---|
| Authors | |
| Publication Date | August 31, 2017 |
| Submission Date | August 30, 2017 |
| Published in Issue | Year 2017Volume: 3 Issue: 8 |
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