THE IMPORTANCE OF RESTRAINING OUR TONGUE ACCORDING TO THE QURAN: AN IMPLEMENTATION AMONG THE STUDENTS
Abstract
We use our tongue to
communicate with people. However sometimes, accidentally, our word used might
be hurtful to others especially when we are using foul language or bad words in
delivering a message or advising other people so that they will be not boring to
listen to us. Unfortunately, this is the sad truth that happen among the
preachers especially in this country. Surprisingly, we can hear and see that some
of the Malaysian preachers using bad language while giving their lecture to the
society. For instance, by calling others as fool, scoffing and humiliating
other people. This is a bad example to others since they are seen as good
example to the society even though they might be only joking for the purpose of
attracting an audience. As mention in the Surah Al Hujurat verse 11 and
12, about the prohibitions in using their tongue, aren’t they alert about this
prohibitions? If they do know, why they are not guarding their tongue in
uttering words? The objective of this research is to identify the
implementation toward the importance of restraining the tongue in Surah Al
Hujurat verse 11 and 12 among students of Islamic knowledge. Thus, as a
subject for this research, we are focusing on the third year students from
Quranic and Sunnah Studies (QS) in Universiti Sains Islam Malaysia (USIM),
since they will bring the Islamic image after they are graduated soon. Furthermore,
the society might be referring to them as a role model and inviting them to
deliver a lectures at their residential area. Thus, they also need to be an
extra careful, on their behavior, because people may look negatively on Islamic
teaching if they saw a disrespectable attitude from the preacher. On this
research, we used questionnaire method to collect the data and analyze it according
to the respondent’s feedback. The result shows that there are some factors
which contribute to the misuse of tongue among respondents. The researchers
also provides some recommendations to curb this problem among respondents.
Keywords
References
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Abstract
References
- Abu Hayyan, M.Y (1993). Al-Bahr Al-Muhith. Beirut: Dar Alkutub al-‘Ilmiyyah. Al Alusi, M. (2009). Ruh Al Ma’ani. Beirut: Dar Al Kutub Al Ilmiyyah. Al-Mahalli, J & Al-Suyuti, J. ( 2007). Tafsir Al-Jalalayn. Jordan: Royal Aal Al-Bayt Institute for Islamic Thought. Al Qadri, M.U (2015). Freedom of Speech and Responsible Speech; Islamic Perspectives. Freedom of Speech and Religious Freedom Human Rights and Interreligious Perspectives Seminar. Irish School of Ecumenics, Trinity College Dublin on Thursday 12 March, 2015. Al Razi, M.F (1999). Mafaatih Al-Ghayb. Beirut: Dar Ihya’ Al-Turath. Al Sabuni, M.A (2016). Sofwah Al-Tafasir. Qaherah : Al Maktabah Al Tawfiqeya. Al Sa’di, A. (2002). Taysir AlKarim AlRahman Fi Tafsir Kalam Al-Mannan. Riyadh : Maktabah Dar Assalam li Alnashr wa AlTawzi’ Armani Khan, Hassan Mohammed, (2014). Sins of the Tongue. The Muslim Students Association. Fadhlan Mohd Othman et al. (2011). Methodology of Tafsir by Sheikh Abdur Rahman Saadi in His Famous Tafsir “Taysir AlKarim AlRahman Fi Tafsir Kalam Al-Mannan. Advances in Natural and Applied Sciences Journal, 5(5) :422-431, 2011. Islamic House.Com (2005). The Evils of the Tongue. Riyadh: The Islamic Propagation Office in Rabwah. Kamil Mufti. (2015). Concept of Sins in Islam. http://www.newmuslims.com/lessons/216. Shakriah, N. (2004). Al Akhlaq Fi Surah Al Hujurat. Nilai: Universiti Sains Islam Malaysia. Sulaiman, N. (2007). Surah Al-Hujurat Dirasah Tahliliyyah Wa Maudhu’iah. Riyadh: Maktabah Ar-Rasyd. Umar, I. Tafsir Al Quran Al ‘Azhim. Riyadh: Darussalam. Zilio-Grandi, I. (2016). Silence and Speech Etiquette. Annali di Ca’ Foscari. Serie orientale, Vol. 52 – Giugno 2016 Venezia.
Details
| Journal Section | Articles |
|---|---|
| Authors | |
| Publication Date | April 30, 2017 |
| Submission Date | February 6, 2017 |
| Published in Issue | Year 2017Volume: 3 Issue: 7 |
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